Concepts of dialogue as counterterrorism: Narrating the self-reform of the Muslim Other

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Concepts of dialogue as counterterrorism : Narrating the self-reform of the Muslim Other. / Gad, Ulrik Pram.

In: Critical Studies on Terrorism, Vol. 5, No. 2, 19.07.2012, p. 159-178.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Gad, UP 2012, 'Concepts of dialogue as counterterrorism: Narrating the self-reform of the Muslim Other', Critical Studies on Terrorism, vol. 5, no. 2, pp. 159-178. https://doi.org/10.1080/17539153.2012.677250

APA

Gad, U. P. (2012). Concepts of dialogue as counterterrorism: Narrating the self-reform of the Muslim Other. Critical Studies on Terrorism, 5(2), 159-178. https://doi.org/10.1080/17539153.2012.677250

Vancouver

Gad UP. Concepts of dialogue as counterterrorism: Narrating the self-reform of the Muslim Other. Critical Studies on Terrorism. 2012 Jul 19;5(2):159-178. https://doi.org/10.1080/17539153.2012.677250

Author

Gad, Ulrik Pram. / Concepts of dialogue as counterterrorism : Narrating the self-reform of the Muslim Other. In: Critical Studies on Terrorism. 2012 ; Vol. 5, No. 2. pp. 159-178.

Bibtex

@article{843f615454ce46c19d56141c2b33c8f2,
title = "Concepts of dialogue as counterterrorism: Narrating the self-reform of the Muslim Other",
abstract = "Since 9/11, the terrorist is often awarded the position of the radical Other: the personified existential threat to the West. The counterterrorism strategy presented by the Danish government describes itself as covering a {\textquoteleft}broad spectrum{\textquoteright} of efforts. It includes an {\textquoteleft}active foreign policy{\textquoteright} in relation to the Muslim world and an {\textquoteleft}active integration policy{\textquoteright} in relation to Muslim migrants. Both inside and outside the nation-state, efforts range from {\textquoteleft}hard power{\textquoteright} security strategies of elimination and control involving military, police and intelligence operations, to {\textquoteleft}soft power{\textquoteright} strategies of information, partnerships and dialogue. This article analyses Danish counterterrorism policy narratives to identify the concepts of dialogue implied and the positions awarded to less-than-radical Muslim Others. This article finds that Muslims might – especially after the Danish Muhammad cartoon affair – in counterterrorism dialogue find a position for talking back, even if it is still a position circumscribed by control and securitisation.",
author = "Gad, {Ulrik Pram}",
year = "2012",
month = jul,
day = "19",
doi = "10.1080/17539153.2012.677250",
language = "English",
volume = "5",
pages = "159--178",
journal = "Critical Studies on Terrorism",
issn = "1753-9153",
publisher = "Routledge",
number = "2",

}

RIS

TY - JOUR

T1 - Concepts of dialogue as counterterrorism

T2 - Narrating the self-reform of the Muslim Other

AU - Gad, Ulrik Pram

PY - 2012/7/19

Y1 - 2012/7/19

N2 - Since 9/11, the terrorist is often awarded the position of the radical Other: the personified existential threat to the West. The counterterrorism strategy presented by the Danish government describes itself as covering a ‘broad spectrum’ of efforts. It includes an ‘active foreign policy’ in relation to the Muslim world and an ‘active integration policy’ in relation to Muslim migrants. Both inside and outside the nation-state, efforts range from ‘hard power’ security strategies of elimination and control involving military, police and intelligence operations, to ‘soft power’ strategies of information, partnerships and dialogue. This article analyses Danish counterterrorism policy narratives to identify the concepts of dialogue implied and the positions awarded to less-than-radical Muslim Others. This article finds that Muslims might – especially after the Danish Muhammad cartoon affair – in counterterrorism dialogue find a position for talking back, even if it is still a position circumscribed by control and securitisation.

AB - Since 9/11, the terrorist is often awarded the position of the radical Other: the personified existential threat to the West. The counterterrorism strategy presented by the Danish government describes itself as covering a ‘broad spectrum’ of efforts. It includes an ‘active foreign policy’ in relation to the Muslim world and an ‘active integration policy’ in relation to Muslim migrants. Both inside and outside the nation-state, efforts range from ‘hard power’ security strategies of elimination and control involving military, police and intelligence operations, to ‘soft power’ strategies of information, partnerships and dialogue. This article analyses Danish counterterrorism policy narratives to identify the concepts of dialogue implied and the positions awarded to less-than-radical Muslim Others. This article finds that Muslims might – especially after the Danish Muhammad cartoon affair – in counterterrorism dialogue find a position for talking back, even if it is still a position circumscribed by control and securitisation.

U2 - 10.1080/17539153.2012.677250

DO - 10.1080/17539153.2012.677250

M3 - Journal article

VL - 5

SP - 159

EP - 178

JO - Critical Studies on Terrorism

JF - Critical Studies on Terrorism

SN - 1753-9153

IS - 2

ER -

ID: 33631043